Le positivisme anglais: Etude sur Stuart Mill
[31] "In the cases of polished metal and polished glass, the contrast shows evidently that the substance has much to do with the phenomenon; therefore let the substance alone be diversified as much as possible, by exposing polished surfaces of various kinds. This done, a scale of intensity becomes obvious. Those polished substances are found to be most strongly dewed which conduct heat worst, while those which conduct well, resist dew most effectually."
[32] The conclusion obtained is, that, caeteris paribus, the deposition of dew is in some proportion to the power winch the body possesses of resisting the passage of heat; and that this, therefore (or something connected with this), must be at least one of the causes which assist in producing the deposition of dew on the surface.
"But if we expose rough surfaces instead of polished, we sometimes find this law interfered with. Thus, roughened iron, especially if painted over or blackened, becomes dewed sooner than varnished paper: the kind of surface, therefore, has a great influence. Expose, then, the same material in very diversified states as to surface" (that is, employ the Method of Difference to ascertain concomitance of variations), "and another scale of intensity becomes at once apparent; those surfaces which part with their heat most readily by radiation, are found to contract dew most copiously."
[33] The conclusion obtained by this new application of the method is, that, caeteris paribus, the deposition of dew is also in some proportion to the power of radiating heat; and that the quality of doing this abundantly (or some cause on which that quality dépends) is another of the causes which promote the deposition of dew on the substance.
"Again, the influence ascertained to exist of substance and surface leads us to consider that of texture: and hère, again, we are presented on trial with remarkable differences, and with a third scale of intensity, pointing out substances of a close firm texture, such as stones, metals, etc., as unfavourable, but those of a loose one, as cloth, velvet, wool, eiderdown, cotton, etc., as eminently favourable to the contraction of dew. The Method of concomitant Variations is here, for the third time, had recourse to; and, as before, from necessity, since the texture of no substance is absolutely firm or absolutely loose. Looseness of texture, therefore, or something which is the cause of that quality, is another circumstance which promotes the deposition of dew; but this third cause resolves itself into the first, viz. the quality of resisting the passage of heat: for substances of loose texture are precisely those which are best adapted for clothing or for impeding the free passage of heat from the skin into the air, so as to allow their outer surfaces to be very cold, while they remain warm within."
[34] It thus appears that the instances in which much dew is deposited, which are very various, agree in this, and, so far as we are able to observe, in this only, that they either radiate heat rapidly or conduct it slowly: qualities between which there is no other circumstance of agreement, than that by virtue of either, the body tends to lose heat from the surface more rapidly than it can be restored from within. The instances, on the contrary, in which no dew, or but a small quantity of it, is formed, and which are also extremely various, agree (so far as we can observe) in nothing, except in not having this same property.
This doubt we are not able to resolve. We have found that, in every such instance, the substance must be one which, by its own properties or laws, would, if exposed in the night, become colder than the surrounding air. The coldness therefore, being accounted for independently of the dew, while it is proved that there is a connexion between the two, it must be the dew which depends on the coldness; or in other words, the coldness is the cause of the dew.
[35] The law of causation, already so amply established, admits, howewer, of efficient additional corroboration in no less than three ways. First, by deduction from the known laws of aqueous vapour when diffused through air or any other gas; and though we have not yet come to the Deductive Method, we will not omit what is necessary to render the speculation complete. It is known by direct experiment that only a limited quantity of water can remain suspended in the state of vapour at each degree of temperature, and that this maximum grows less and less as the temperature diminishes. From this it follows, deductively, that if there is already as much vapour suspended as the air will contain at its existing temperature, any lowering of that temperature will cause a portion of the vapour to be condensed, and become water. But, again, we know deductively, from the laws of heat, that the contact of the air with a body colder than itself, will necessary lower the temperature of the stratum of air immediately applied to its surface; and will therefore cause it to part with a portion of its water, which accordingly will, by the ordinary laws of gravitation or cohesion, attach itself to the surface of the body, thereby constituting dew. This deductive proof, it will have been seen, has the advantage of proving at once causation as well as coexistence; and it has the additional advantage that it also accounts for the exceptions to the occurrence of the phenomenon, the cases in which, although the body is colder than the air, yet no dew is deposited; by shewing that this will necessarily be the case when the air is so under-supplied with aqueous vapour, comparatively to its temperature, that even when somewhat cooled by the contact of the colder body, it can still continue to hold in suspension all the vapour which was previously suspended in it: thus in a very dry summer there are no dews, in a very dry winter no hoar frost.
[36] The second corroboration of the theory is by direct experiment, according to the canon of the Method of Difference. We can, by cooling the surface of any body, find in all cases some temperature (more or less inferior to that of the surrounding air, according to its hygrometric condition), at which dew will begin to be deposited. Here, too, therefore the causation is directly proved. We can, it is true, accomplish this only on a small scale; but we have ample reason to conclude that the same operation, if conducted in Nature's great laboratory, would equally produce the effect.
And, finally, even on that great scale we are able to verify the result. The case is one of those rare cases, as we have shown them to be, in which nature works the experiment for us in the same manner in which we ourselves perform it; introducing into the previous state of things a single and perfectly definite new circumstance, and manifesting the effect so rapidly, that there is not time for any other material change in the pre-existing circumstances. It is observed that dew is never copiously deposited in situations much screened from the open sky, and not at all in a cloudy night, but if the clouds withdraw even for a few minutes, and leave a clear opening, a deposition of dew presently begins, and goes on increasing.... Dew formed in clear intervals will often even evaporate again, when the sky becomes thickly overcast. The proof, therefore, is complete that the presence or absence of an uninterrupted communication with the sky causes the deposition or non-deposition of dew. Now, since a clear sky is nothing but the absence of clouds, and it is a known property of clouds, as of all other bodies between which and any given object nothing intervenes but an elastic fluid, that they tend to raise or keep up the superficial temperature of the object by radiating heat to it, we see at once that the disappearance of clouds will cause the surface to cool; so that Nature, in this case, produces a change in the antecedent by definite and known means, and the consequent follows accordingly: a natural experiment which satisfies the requisitions of the Method of Difference.
[37] Tome I, page 500.
[38] Tome II, liv. vi, ch. 9. Tome I, p. 487. Explication, d'après Liebig, de la décomposition, de la respiration, de l'empoisonnement, etc. Il y a un livre entier sur la méthode des sciences morales; je ne connais pas de meilleur traité sur ce sujet.
[39] Tome II, page 4.
[40] There exist in nature a number of permanent causes, which have subsisted ever since the human race has been in existence, and for an indefinite and probably an enormous length of time previous. The sun, the earth, and planets, with their varions constituents, air, water, and the other distinguishable substances, whether simple or compound, of which nature is made up, are such Permanent Causes. They have existed, and the effects or consequences which they were fitted to produce have taken place (as often as the other conditions of the production met), from the very beginning of our experience. But we can give no account of the origine of the Permanent Causes themselves.
[41] The resolution of the laws of the heavenly motions, established the previously unknown ultimate property of a mutual attraction between the bodies: the resolution, so far as it has yet proceeded, of the laws of crystallization, or chemical composition, electricity, magnetism, etc., points to various polarities, ultimately inherent in the particles of which bodies are composed; the comparative atomic weights of different kinds of bodies were ascertained by resolving, into more generai laws, the uniformities observed in the proportions in which substances combine with one another; and so forth. Thus although every resolution of a complex uniformity into simpler and more elementary laws has an apparent tendency to diminish the number of the ultimate properties, and really does remove many properties from the list; yet (since the result of this simplifying process is to trace up an ever greater variety of differents effects to the same agents), the further we advance in this direction, the greater number of distinct properties we are forced to recognise in one and the same object: the coexistences of which properties must accordingly be ranked among the ultimate generalities of nature.
[42] Why these particular natural agents existed originally and no others, or why they are commingled in such and such proportions, and distributed in such a manner throughout space, is a question we cannot answer. More than this: we can discover nothing regular in the distribution itself; we can reduce it to no uniformity, to no law. There are no means by which, from the distribution of these causes or agents in one part of space, we could conjecture whether a similar distribution prevails in another.
[43] I am convinced that any one accustomed to abstraction and analysis, who will fairly exert his faculties for the purpose, will, when his imagination has once learnt to entertain the notion, find no difficulty in conceiving that in some one for instance of the many firmaments into which sidereal astronomy now divides the universe, events may succeed one another at random, without any fixed law; nor can anything in our experience, or in our mental nature, constitute a sufficient, or indeed any reason for believing that this is nowhere the case. The grounds, therefore, which warrant us in rejecting such a supposition with respect to any of the phenomena of which we have experience, must be sought elsewhere than in any supposed necessity of our intellectual faculties.
[44] In distant parts of the stellar regions, where the phenomena may be entirely unlike those with which we are acquainted, it would be folly to affirm confidently that this general law prevails, any more than those special ones which we have found to hold universally on our own planet. The uniformity in the succession of events, otherwise called the law of causation, must be received not as a law of the universe, but of that portion of it only which is within the range of our means of sure observation, with a reasonable degree of extension to adjacent cases. To extend it further is to make a supposition without evidence, and to which, in the absence of any ground from experience for estimating its degree of probability, it would be idle to attempt to assign any.
[45] Voyez les seconds analytiques, si supérieurs aux premiers: [Greek: hoi aitioon kai protiroon]
[46] «Un fait, me disait un physicien éminent, est une superposition de lois.»
[47] Die aufgehobene quantität.
I. La philosophie en Angleterre—Organisation de la science positive.—Absence des idées générales.
II. Pourquoi la métaphysique manque.—Autorité de la religion.
III. Indices et éclats de la pensée libre.—L'exégèse nouvelle.—Stuart Mill.—Ses oeuvres.—Son genre d'esprit.—A quelle famille de philosophes il appartient.—Valeur des spéculations supérieures dans la civilisation humain.
§ I.—EXPOSITION.
I. Objet de la logique.—En quoi elle se distingue de la psychologie et de la métaphysique.
II. Ce que c'est qu'un jugement.—Ce que nous connaissons du monde extérieur et du monde intérieur.—Tout l'effort de la science est d'ajouter ou de lier un fait à un fait.
III. Théorie de la définition.—En quoi cette théorie est importante.—Réfutation de l'ancienne théorie.—Il n'y a pas de définition des choses, mais des définitions des noms.
IV. Théorie de la preuve.—Théorie ordinaire. Réfutation.—Quelle est dans un raisonnement la partie probante.
V. Théorie des axiomes.—Théorie ordinaire.—Réfutation.—Les axiomes ne sont que des expériences d'une certaine classe.
VI. Théorie de l'induction.—La cause d'un fait n'est que son antécédent invariable.—L'expérience seule prouve la stabilité des lois de la nature.—En quoi consiste une loi.—Par quelles méthodes on découvre les lois.—La méthode des concordances, la méthode des différences, la méthode des résidus, la méthode des variations concomitantes.
VII. Exemples et applications.—Théorie de la rosée.
VIII. La méthode de déduction.—Son domaine.—Ses procédés.
IX. Comparaison de la méthode d'induction et de la la méthode de déduction.—Emploi ancien de la première.—Emploi moderne de la seconde.—Sciences qui réclament la première.—Sciences qui réclament la seconde.—Caractère positif de l'oeuvre de Mill.—Lignée de ses prédécesseurs.
X. Limites de notre science.—Il n'est pas certain que tous les événements arrivent selon des lois.—Le hasard dans la nature.
§ II.—DISCUSSION.
I. Concordance de cette doctrine et de l'esprit anglais.—Liaison de l'esprit positif et de l'esprit religieux.—Quelle faculté ouvre le monde des causes.
II. Qu'il n'y a ni substances ni forces, mais seulement des faits et des lois.—Nature de l'abstraction.—Rôle de l'abstraction dans la science.
III. Théorie de la définition.—Elle est l'exposé des abstraits générateurs.
IV. Théorie de la preuve.—La partie probante du raisonnement est une loi abstraite.
V. Théorie des axiomes.—Les axiomes sont des relations d'abstraits.—Ils se ramènent à l'axiome d'identité.
VI. Théorie de l'induction.—Ses procédés sont des éliminations ou abstractions.
VII. Les deux grandes opérations de l'esprit, l'expérience et l'abstraction.—Les deux grandes apparences des choses, les faits sensibles et les lois abstraites.—Pourquoi nous devons passer des premiers aux secondes.—Sens et portée de l'axiome des causes.
VIII. Il est possible de connaître les éléments premiers.—Erreur de la métaphysique allemande.—Elle a négligé la part du hasard et les perturbations locales.—Ce qu'une fourmi philosophe pourrait savoir.—Idée et limites d'une métaphysique.—Position de la métaphysique chez les trois nations pensantes.—Une matinée à Oxford.